The powerless Jesus

They call him the powerless Jesus. The statue in Sant’Egidio, a 16th century church in Rome is very old. Age and circumstances have left this Jesus without his cross… and without arms. All we can see is his beaten body, the pain on his face and in his eyes. He is dying, tortured and crucified. The sacrifice of sacrifices, the moment Jesus, the human was at his weakest, most fragile, most powerless. The moment when he was nothing more than a body, broken by ignorance, fear, lies and betrayal.

For some reason this statue touches me more than the average statue of the crucified Christ. Jesus on the cross always makes me sad, yes, but it also always makes me proud, makes me smile. This man sacrificed his life for me because he couldn’t help but love me, you, us so much. It is this unconditional love, the compassion for those who hurt him, the forgiveness for those who killed him that touches me, that makes me proud to be one of those beloveds.

The arms, outstretched and nailed to cross are for me the ultimate symbol of Christ’s love, the never-ending embrace, the eternal invitation to come and simply be accepted as we are. This was, this is what makes Jesus, the human man, so powerful: His ability to love, his ability for compassion and forgiveness.

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A Christian Utopia

Sometimes these days it seems to be nearly impossible that the different Christian denominations can live together as neighbors and not just tolerate but actually accept and respect each other. When I look at contemporary Christianity and then remember the young man in the desert of Israel who spoke about neighborly love, compassion, simplicity and mercy, I almost feel ashamed because unfortunately I don’t see it all to often in the churches around me.

Having the truth means power. Power means profit. Profit means growth. Growth means (or so they say) that they have the truth.
As a German in the United States I can’t help but feel that this is what some denominations support and even encourage. It seems to be a similar to medieval times when the Catholic Church built its great cathedrals with the money of peasants who were afraid of hell fire. Today, it’s not called sale of indulgence anymore but the concept seems to be the same… and it still works. Are you really a good Christian if you do not sacrifice enough money and time for your church? Whatever “enough” means…

I have always wished for a place that was different.
A place where Christians meet as Christians, not as Catholics, Lutherans, Baptists, Methodists, etc..
A place where they can openly discuss the bible and its implications because the bible (and its meaning) are not written to be jealously guarded by a few select men. It wouldn’t make much sense to have such an important message like the bible and not make it available for everyone.
A place where everyone is welcomed as a sibling, no matter their race, nationality, denomination, level of education, sexual orientation or gender identity.
A place where people can focus on listening to God and be in intimate privacy with God without being disturbed by loud music, or a show act on stage.
A place where, as John Paul II put it: “One passes through as one passes close to a spring of water.”

Luckily, I found this place when I was 15 years old. It exists in a tiny village in southern France called Taizé. The ecumenical Community of Taizé, an order of monks, lives there surrounded by the peaceful landscape of Burgundy. They meet for contemplative prayer three times a day and incorporate aspects of several denominations into their services and lives.
But the best thing about these monks is that they do not keep that little Christian Utopia for themselves. They share it. They share it with the youth of the world. Since the 1960s hundred thousands of young adults have visited this community, shared the life of the brothers for a week, go to daily bible study, discuss the bible in small international groups and learn. They learn so much. About themselves and about others.
They learn openness, compassion, different opinions, cultural diversity, simplicity and above all that in all their differences and diversity they are all children of God. And that is how it is supposed to be.

Or again in the words of pope John Paul II: “One passes through Taizé as one passes close to a spring of water.” Pure, refreshing and entirely good for body and soul.

But why stop here? Why escape to far away monasteries for peace, silence and acceptance? The brothers of Taizé insist that their monastery is not a place to stay but a place to take wings. There is a reason why they have focused on the youth of the world for 60 years. It is us who make tomorrow. It is us who shape the churches, who shape the Christianity of tomorrow. It won’t be easy and it won’t happen fast. But ours is tomorrow’s world, if we dare to start shaping it today.
It’s good to know that we will always have that “spring of water” to strengthen us.

Teaching is another way of learning – Our Workshops

Dear Reader, here you find more detailed information about some of the workshops we offer.

God, Gays and the Good News
Most members of the LGBTQ+ community in the United States grew up in one of the three big monotheistic religions: Judaism, Christianity, and Islam. Leaders of all three religions turn back to the story of Sodom and Gomorrah to condemn homosexuality. Let us look at this story more closely and find out what the sin of Sodom really was that made God so furious He had to destroy the whole city. This workshop focuses especially on LGBT issues in the Christian Bible.

From gas chamber to gay pride – The LGBTQ+ community in Germany
Have you ever wondered what members of the LGBT community in other countries experience while growing up? Is it hard for them to come out? Are the churches inclusive? What about discriminating laws, or marriage equality? Learn more about the LGBT community in Europe’s most populated country and Germany’s long way from gas chamber to gay pride.

Reclaiming dignity: Dealing with spiritual abuse
The majority of the LGBTQ+ community in the United States grew up in one of the three big monotheistic religions. Vast numbers of believers of each religion still condemn the LGBTQ+ community. Therefore a shocking number of us experienced unbearable pressure, conversion therapy, exclusion, rejection, exorcisms and many more kinds of abuse in their faith communities. How can we start on a journey to heal the wounds these experiences have left? How can we not only believe in healing but also in our right to be unharmed in the future?

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